|
The Leges inter Brettos et Scottos or Laws of the Brets and Scots was a legal codification under David I of Scotland (reigned 1124 – 1153). Only a small fragment of the original document survives, describing the penalties for several offences against people. Historically, the term "Brets" refers to Brythonic peoples, while "Scots" refers to Gaelic-speaking peoples. Skene however, asserted that here "Scots" refers to all of the peoples living north of the firths of Clyde and Forth.〔 In ''(The Tribe in Scotland )''〕 Aside from the document's intrinsic importance to Scottish history, it is significant in its similarity to corresponding areas both of Irish Brehon law and of Welsh law, which are better-preserved than the laws of medieval southern Scotland, allowing reasonable conjectures to be made regarding the laws and customs of the region, as few historical records exist. The Laws or their precursor were relevant in the early twelfth century, as the ''Laws of the Four Burghs'' (Latin: ''Leges Quatuor Burgorum'') explicitly banned parts of it relating to the ''cro'' (or weregild).〔 ''(Clause XVII )'' of the ''Leges Quatuor Burgorum''〕〔 the text of ''(XVII. De blodewit et consimilibus )'' in the ''Leges Quatuor Burgorum''〕 〔The ''Laws of the Four Burghs'' is dated between 1135 and 1157, and there is uncertainty and some contention in establishing the specific date. The four burghs were then Stirling, Edinburgh, Lanark, and Linlithgow, with the latter two replaced by Roxburgh and Berwick in 1168.〕 The Laws are known to have been relevant until 1305, as Edward I of England specifically abolished them in that year,〔 ''(1305 abolishment of the laws by Edward I )''〕 following his invasion of Scotland. There is no further mention of them, and when Scotland successfully reasserted its independence, the feudal Scots law then became applicable. == The surviving clauses == The surviving clauses〔 ''(Leges Inter Brettos et Scotos )'' (annotated)〕 show the society's origins as a tribal culture, where a perpetrator's family is responsible for the perpetrator's transgressions, and the family of a victim is compensated for the loss of a family member. As with other Celtic societies, the rights and obligations of women are explicitly guaranteed (though at a lesser standing than that of men). Marriages are treated as relationships between different families, and payments accrue to the family of the victim's spouse under some circumstances, but accrue to the victim's family under other circumstances. Definition of the penalties * Penalties for death, including honour-price (clause LV) – ''cro'', ''enach'', and ''galnes'' (cf. Irish ''crólige báis'' relating to ''éraic'', Irish ''enech'', and Welsh ''galanas'', resp.). Payment is made to the victims or their families. This is the feature of tribal law commonly known in English as a weregild. * Penalties for homicides that breach the king's peace (clause LVI) – These are separate from other penalties that might result from killing a person. It includes breaches to the peace of lesser individuals (such as breaching the peace of a noble), which have lesser penalties. Payment is made to the person whose peace was breached. * Penalties for wounding or insults to personal honour (clauses LVII and LVIII) – ''kelchin'' or ''gelchach'' (cf. Irish ''enech'' and Welsh ''sarhad''). Payment is made to the victims or their families. Penalties are distinguished for greater and lesser wounds (e.g., different penalties for drawing blood than for a wound that does not draw blood). Penalty amount according to social position The amounts to be paid were on a scale according to the social position of the victim, with the king at the top with the greatest value, then with a lesser amount for his son or high-ranking noble, an even lesser amount for other nobles, and so on down to the least amount for a common person. Amounts for homicide were given both as a number of cows, and as an equivalent amount of gold. Amounts for wounding or insult were given in gold only. Payments for a female victim were one third less than that of her husband (but equal to that of her brother if she were unmarried), and make clear that women retained their original kinship and rights after marriage, as death penalties were owed by her family (and not by her husband's family), while death payments were made to her family (and not to the husband's family). Also, the importance of the marriage is acknowledged in that some payments for insult accrue to the spouse of the victim, rather than to the victim's family. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Leges inter Brettos et Scottos」の詳細全文を読む スポンサード リンク
|